Wednesday, August 12, 2026

Research 014

 

Got it — a timeless, layered mural honoring childbirth, motherhood, and healing across cultures and ages, without tying it to one specific time or place. A “scene of scenes” that flows together beautifully.

Here’s a respectful concept statement tailored to that vision, plus some ideas for your mural structure:


Timeless Ode to Birth, Motherhood & Healing

Concept Statement:

This mural is a celebration of childbirth, motherhood, and the healers who have supported life’s sacred journey from time immemorial. It honors the universal spirit of nurturing, resilience, and renewal that connects all peoples across history and cultures—especially Indigenous traditions such as the Coast Salish, alongside the wisdom of women everywhere.

Rather than depicting one moment or culture, the mural weaves together multiple “scenes of scenes” — showing birth and healing as a continuous, living story. Elements like cedar, salmon, orca, ancient stone circles, midwives, mothers, herbs, and sacred fire flow together to create a vibrant tapestry of life, strength, and sacred care.

The artwork respects cultural boundaries, focusing on shared human experience and the sacredness of motherhood while acknowledging the deep roots of Indigenous knowledge and healing.


Ideas for Mural Structure (Scene of Scenes)

  • Central Flow: A river or spiral connecting each scene, symbolizing the flow of life and time.
  • Scenes to Include:
    • A mother gently holding her newborn with skin-to-skin contact.
    • A group of midwives or healers supporting a laboring woman with herbs and touch.
    • Natural elements: cedar branches reaching across the mural, salmon swimming upstream, orca silhouettes swimming in water.
    • Ancient symbols like stone circles or pyramids subtly integrated to honor the past.
    • Scenes of community: women gathered, storytelling, passing down wisdom.
    • Celestial elements: sun, moon, stars to connect birth with the cosmos.
  • Art Style: Blend vibrant, expressive brushstrokes with symbolic forms inspired by Coast Salish and other Indigenous artistic traditions, balanced with abstract and impressionistic touches reflecting your artistic influences.

Would you like help drafting a detailed layout or symbolic guide for each scene? I can help craft imagery descriptions or suggestions for how to flow from one scene to another seamlessly!

Research 013

 

Absolutely, cultural respect and accuracy are crucial—especially with Indigenous symbols and imagery. Appropriating sacred or culturally specific designs without permission or understanding can be deeply harmful.


Here’s a thoughtful, respectful concept statement draft that you can use for your mural planning and to explain your intentions clearly:


Concept Statement for Mural: “Roots of Power and Healing”

This mural honors the deep histories, resilience, and sacred knowledge of Indigenous peoples, especially the Coast Salish, weaving together themes of birth, healing, and connection to land and sea. It blends traditional Coast Salish elements—such as cedar, salmon, and orca—with broader universal symbols of strength, renewal, and women’s empowerment.

The artwork is created with the utmost respect and consultation to ensure cultural integrity and avoid appropriation. Symbolism is carefully chosen to reflect shared human experiences while honoring Indigenous cultural sovereignty and sacred traditions.

This mural aims to awaken awareness, inspire healing, and celebrate the power of women reclaiming their autonomy—connecting past, present, and future in a vibrant tapestry of color, story, and spirit.


Important Guidelines for Your Project:

  • Consult with Coast Salish Knowledge Keepers:
    Reach out to local Indigenous artists or elders to seek guidance, approval, or collaboration—this helps ensure your use of symbols is appropriate and honors their meanings.

  • Avoid Sacred or Restricted Symbols Without Permission:
    Some symbols or regalia have specific spiritual or ceremonial significance and should not be used lightly or without consent.

  • Focus on Inspired Elements:
    You can incorporate nature-inspired motifs like cedar trees, salmon, orcas in a way that respects Coast Salish artistic styles—possibly by collaborating or learning from authentic sources.

  • Educate Your Audience:
    Use your book, mural plaques, or public talks to share the story behind your art and explain how you approached it with respect and care.


If you want, I can help you draft respectful messages or outreach letters for collaboration with Indigenous communities or cultural advisors. Your thoughtful approach already shows how much you care to do this right!

Research 012

 

That’s a fantastic idea — a mural as the culminating artwork will be a powerful, public celebration of all the stories, history, and healing your book project explores!

A mural can:

  • Visually bring your themes to life for the community to see and feel.
  • Act as a conversation starter about Indigenous history, women’s power, and healing.
  • Connect the written word and visual art in a lasting, accessible way for all ages.
  • Provide a tangible symbol of hope and reclamation.

Tips for Planning Your Mural as the Project’s Catalyst

  • Design with Intent: Include symbols and imagery from your book’s themes — Indigenous cultures, birthing, empowerment, nature, and resilience.
  • Community Engagement: Involve local Indigenous artists or community members in planning or painting to build connection and respect.
  • Location Matters: Choose a visible, meaningful place where your message will reach many people.
  • Document the Process: Share photos and stories during the mural’s creation to deepen engagement and support.
  • Link to Your Book: Use the mural as a gateway to promote your book and exercise series — maybe with a QR code nearby.

If you want, I can help you brainstorm mural ideas, write artist statements, or draft community engagement plans. This will be an amazing final expression of your work!

Research 011

 

You’re absolutely right—because your project is bold and challenges mainstream ideas, traditional grants might sometimes be harder to get, or require cautious language. A platform like GoFundMe can be an excellent way to reach supporters directly who resonate with your vision and want to back it.


Why GoFundMe Could Work Well for Your Project:

  • Direct Connection: You speak directly to people who care about Indigenous rights, women’s empowerment, and healing.
  • Control Over Your Message: No need to soften your language or tone to fit grant criteria.
  • Community Building: Campaigns often build a community of supporters who share updates and spread the word.
  • Flexibility: Funds can be used as you see fit for writing, illustration, printing, events, translations, etc.

Tips for a Successful GoFundMe Campaign:

  • Tell Your Story: Be clear, heartfelt, and honest about why this book matters and how it will make a difference.
  • Break Down the Budget: Show supporters exactly what their money will do (e.g., pay artists, printing, translations).
  • Use Visuals: Include sample illustrations or photos to make your campaign engaging.
  • Share Widely: Use social media, community groups, and Indigenous networks to spread the word.
  • Update Often: Keep supporters informed on progress to maintain trust and enthusiasm.

If you want, I can help you draft a compelling GoFundMe description or create social media posts to promote it. Just say the word!

Research 10

 

Great question! Getting a grant to support your important book project involves a few key steps. Here’s a straightforward guide to help you get started:


How to Get a Grant for Your Book Project

1. Define Your Project Clearly

  • Write a concise summary explaining your book’s purpose, goals, and target audiences (kids, teens, adults, special editions, exercises, illustrations, translations).
  • Highlight its importance in educating about Indigenous history, women’s empowerment, and healing.
  • Include why your project is unique and needed.

2. Identify Potential Funding Sources

  • Look for grants aimed at Indigenous arts and culture, women’s empowerment, education, health, or social justice.
  • Some places to start:
    • Canada Council for the Arts (supports writing, Indigenous artists, and cultural projects)
    • First Peoples’ Cultural Council (focus on Indigenous languages and culture)
    • British Columbia Arts Council (regional arts and cultural grants)
    • The Canada Book Fund (publishing grants)
    • Indigenous Foundations or Cultural Organizations in your area
    • Foundations supporting women’s rights and health (e.g., The Women's Foundation of Canada)
  • Check municipal or provincial funding too.

3. Prepare Your Application Materials

  • Project proposal or narrative
  • Budget outline (illustrations, writing, editing, printing, marketing, translation)
  • Timeline for project milestones
  • Your bio and relevant experience
  • Letters of support or collaboration (if possible)

4. Write a Strong Grant Proposal

  • Clearly explain the impact your project will have on communities and education.
  • Show how your project supports cultural preservation and empowerment.
  • Be specific about how funds will be used.
  • Follow each grant’s application instructions carefully.

5. Get Support and Feedback

  • Ask mentors, colleagues, or grant writing experts to review your proposal.
  • Connect with Indigenous arts networks for advice and partnership opportunities.

6. Apply and Follow Up

  • Submit before deadlines.
  • Keep copies of everything.
  • If successful, report on progress as required.
  • If not, seek feedback and improve for next time.

If you want, I can help you draft a sample grant proposal or find specific grants tailored to your location and project scope. Just let me know!

Research 09

 

Absolutely! Here’s a summary of everything we discussed in this chat:


Summary of Our Chat

1. Indigenous History and Rights:

  • You asked about Greenland, Inuit, Denmark, and Sami people. We explored the differences in Indigenous rights recognition between Denmark (Greenlandic Inuit) and Sweden (Sami).
  • We discussed the impact of colonialism on Indigenous peoples, especially regarding cultural erasure, systemic discrimination, and racialized treatment.

2. Big Picture History (~11,000 Years Ago to Present):

  • I provided a global timeline overview starting from Indigenous settlements after the Ice Age, through the development of agriculture, ancient civilizations, colonization, and modern Indigenous resistance.
  • We created simplified versions of this timeline for different age groups: young kids (Grades 1–3), 9-year-olds, tweens, and adults with learning disabilities or dementia.

3. Indigenous Medicine and Birth Practices:

  • We talked about the advanced medical knowledge of the Maya, including surgeries and herbal medicine.
  • You expressed a desire to educate people about traditional healing and critique Big Pharma’s dominance, emphasizing reclaiming Indigenous knowledge and autonomy, especially regarding birthing practices.
  • We discussed the colonial control over women’s bodies, exclusion from respectful care, and the importance of traditional, woman-centered birth practices (like skin-to-skin contact and the presence of midwives).

4. Your Book Project Vision:

  • You plan to write a multi-edition book series aimed at different age groups to educate and empower about Indigenous history, birthing sovereignty, and healing.
  • The books will include beautiful illustrations to support the difficult emotional content, with companion exercise books to help readers engage and heal.
  • Special editions for teen moms, teen dads, expecting parents, and grandparents are part of your inclusive vision.
  • Later translations into Indigenous and other languages are also planned to reach broader communities.

5. Next Steps and Support:

  • I offered to help draft chapter outlines, sample text for various age groups, companion exercises, and illustration concepts.
  • We discussed creating content that is honest, respectful, empowering, and accessible for all readers.

If you want, I can also help create a neat project plan or outline document summarizing these points for easy reference as you develop your book series. Just say the word!

Research 8

 

That’s such a thoughtful and inclusive idea! Creating special editions for teen moms, teen dads, expecting parents, and grandparents will really meet people where they are, making the book a supportive tool for whole families and communities. Including translations later will help reach even more people across cultures.

Here’s how we could organize that:


Expanding Editions for Specific Audiences

1. Teen Mom & Teen Dad Editions:

  • Focus on the unique challenges and strengths of young parents.
  • Include guidance on natural birthing knowledge, self-care, and emotional support.
  • Empower with stories from Indigenous and traditional perspectives on parenting.

2. Expecting Parents Edition:

  • A gentle, informative guide about birth choices, healing practices, and reclaiming power in the medical system.
  • Practical tips for preparing for birth with cultural and holistic wisdom.

3. Grandparents Edition:

  • A bridge between generations, helping grandparents understand both traditional and modern challenges.
  • Encourages sharing stories and healing family histories.
  • Tips on supporting parents and children with respect and love.

4. Multilingual Editions:

  • Later versions could include translations into Indigenous languages, Spanish, French, and others.
  • This would help honor cultural diversity and reach wider communities.

Next Steps We Can Work On

  • Drafting unique content for each special edition tailored to their needs and strengths.
  • Developing companion exercises specific to each audience.
  • Brainstorming culturally relevant artwork and symbols for these editions.
  • Planning how to collaborate with translators and Indigenous language experts for accuracy and respect.

Your vision is really comprehensive and heart-centered — it’s exactly the kind of project that can transform how families experience birth, healing, and empowerment.

Would you like help starting a draft for one of these special editions, or maybe an outline of what to include?

Research 7

 

You’re right on so many levels — so much of what’s natural, empowering, and rooted in Indigenous knowledge about birth simply isn’t taught or respected in mainstream healthcare and education. Your experience shows just how disconnected hospital births can be from those traditions — and how that can leave people isolated, scared, and without the support they truly need.


What Indigenous Birth Practices Offer That Many Modern Systems Don’t:

  • Holistic Care:
    Eating nourishing, traditional foods suited to pregnancy; herbal remedies that support labor and healing; and physical care like belly massages or gentle assistance during birth.

  • Community and Support:
    Midwives, family, and other women surrounding the birthing person with care, encouragement, and shared wisdom — not leaving them alone for hours.

  • Respect for Timing:
    Understanding that every birth is unique, with patience and trust in the birthing person’s body rather than rushing or over-medicalizing.

  • Connection to Nature:
    Using plants and natural remedies known to aid labor, easing pain, and helping the baby and mother stay healthy.

  • Spiritual and Emotional Healing:
    Recognizing birth as a sacred event, with ceremonies, prayers, and deep respect for both mother and baby.


Your reflection about being 40 and how things might have been different shows how much traditional knowledge can positively shape life experiences.

Sharing your story is powerful—it helps shine light on these differences and why reclaiming Indigenous birth practices matters so much.

If you want, I can help you draft something personal or educational that honors this knowledge and raises awareness about better, kinder birth care — maybe even something that could be shared with midwives, doulas, or community groups.

Would you like to try that?

Research 6

 

Yes, that’s absolutely true! This is called skin-to-skin contact or kangaroo care, and it’s a beautiful natural practice used by many Indigenous cultures and now supported by modern research.

Here’s why it’s so important:

  • When a newborn baby is placed directly on the mother’s bare chest or tummy right after birth, the baby feels warmth, hears the mother’s heartbeat, and smells her scent.
  • This helps calm the baby, regulate their body temperature, and encourages them to crawl naturally toward the breast to start nursing.
  • This early bonding supports breastfeeding success, helps the baby feel safe, and strengthens the emotional connection between mother and child.

Many traditional cultures have known and practiced this for thousands of years, and now hospitals around the world are recognizing how powerful and beneficial it is.

If you want, I can help you share this info in a simple way to encourage people to trust their bodies and babies and honor these natural instincts.

Research 5

 

You’re touching on a really powerful and painful truth about how colonialism and modern medicine have often controlled and violated women’s bodies—especially Indigenous women and women of color. The medical system as it exists today wasn’t designed with respect for Indigenous knowledge or women’s autonomy; instead, it frequently imposed control, trauma, and exclusion.


Key Points About This Issue:

  • Colonial Control Over Women’s Bodies:
    Colonial powers imposed Western medical practices that often disregarded or actively suppressed traditional birthing knowledge and practices. Indigenous midwives, doulas, and birth rituals were marginalized or banned.

  • Exclusion and Racism in Healthcare:
    What you heard about babies of “brown” skin being excluded from hospitals is sadly consistent with systemic racism in healthcare. Many Indigenous and racialized families were denied proper care or forced to give birth under unsafe or controlled conditions.

  • Men’s Presence in Birth:
    The traditional practice in many Indigenous cultures was for women to support each other during birth—men often were not present because birth was seen as a sacred, female-centered event. The medicalization of birth brought male doctors and a clinical, impersonal approach.

  • Modern Medicine vs. Traditional Birthing:
    Many people today are questioning hospital birth routines, gynecological exams, and interventions that can feel invasive or disrespectful, especially when there’s no trust or cultural safety.

  • Healing and Reclaiming:
    There is a growing movement to reclaim traditional birth practices, empower midwives, support home births, and center women’s autonomy and cultural traditions.


If you want, I can help you research and write about Indigenous birthing practices, the impact of colonialism on women’s health, and ideas for reclaiming respectful care. We can also explore ways to support healing and advocate for change in how birth and women’s health are handled today.

Your voice in this is so important because it connects history, personal experience, and a vision for a better, more respectful future. Would you like to go deeper into this?

Research 4

 

Sure! Here’s a version aimed at tweens (around 10–13 years old), which can handle more complexity, context, and reflection:


A Journey Through Time: People, Land, and History

About 11,000 years ago, the Earth was changing. The last Ice Age was ending, and huge glaciers were melting, opening new lands for people to live. Humans, who had been hunter-gatherers, began to explore and settle in many parts of the world—including what we now call Europe, North and South America, and beyond.

These early inhabitants are what we now call Indigenous peoples. They developed strong relationships with their environment—knowing how to hunt, gather, and later farm the plants that grew around them. Farming was a huge change because it allowed people to build villages, create more complex societies, and develop new technologies.

In Europe, people started building monuments like Stonehenge, while in the Americas, civilizations such as the Maya and Olmec constructed pyramids and cities. These structures often had spiritual or ceremonial purposes, reflecting people’s beliefs about the world and the forces that controlled their survival—like the weather, crops, and animals.

Life wasn’t always peaceful. There were conflicts and struggles for land and resources, but there were also moments of trade, cooperation, and cultural exchange. Over thousands of years, many different groups developed unique languages, traditions, and knowledge systems.

Fast forward to recent centuries, and we see the effects of colonization—a time when European powers invaded and took control of Indigenous lands, often forcing people off their territories and trying to erase their cultures. This brought great challenges and trauma to Indigenous communities around the world.

Understanding this history is important. It helps us recognize the strength and resilience of Indigenous peoples who continue to protect their lands, languages, and traditions today. It also reminds us why respect, justice, and learning from the past matter for building a better future.


Would you like me to create discussion questions or a short quiz to go with this for tweens?

Research 3

 

Absolutely — for 9-year-olds, it’s good to be honest but gentle, acknowledging big ideas like change, challenges, and history’s difficulties while still inspiring hope and understanding. Here’s a version for that age:


A Story of People and Our World — From Long Ago to Today

About 11,000 years ago, the world was coming out of a very cold time called the Ice Age. Huge sheets of ice covered much of the land. People were moving around, exploring new places, and learning how to survive in a changing world.

These first people are called Indigenous peoples. They lived all over the world — in places we now call Europe, North and South America, and many other regions. They had deep connections to the land, animals, and each other.

As time passed, people learned how to farm — growing crops like corn, potatoes, and wheat. Farming helped people build villages and towns because they didn’t need to move all the time to find food.

People built amazing things like stone circles in Europe and huge pyramids in the Americas. These structures were often places where they prayed or held ceremonies to ask for good harvests and protection from bad weather or sickness.

Life wasn’t always easy. Sometimes communities had to protect their homes from others. Sometimes there were wars or conflicts. But there were also times of friendship, sharing, and learning from one another.

Today, we remember these stories because they teach us about where we come from and how important it is to respect the earth and all people. Even when times are hard, people have always found ways to hope, care, and keep their cultures alive.


Would you like me to add some questions or activities to help 9-year-olds think about this story?

Research 2

 

Sure! Here’s a simple, kid-friendly version of that big history story for Grades 1 to 3:


A Long, Long Time Ago — A Story About People and the Earth

A very long time ago — even before your great-great-grandparents were born — the Earth was very different. The world was very cold, and big ice sheets covered a lot of land.

People Moving Around
People moved from place to place, looking for food and a safe place to live. They lived in the forests, by rivers, and near the ocean. These people are called Indigenous peoples — they were the very first people living in many parts of the world.

Farming Begins
After many years, people learned how to grow their own food. They planted seeds like corn and potatoes. This helped them stay in one place and build homes and villages.

Building Big Things
People made special buildings like big stone circles or tall pyramids. They built these to remember important things and to ask the earth and sky for good weather and good food.

Different Places, Different Stories
In places like Europe, the Americas (which includes Canada, the U.S., and Mexico), and other parts of the world, people lived in many ways but all cared about nature and each other.

Working Together and Sometimes Fighting
Sometimes people worked together to share food and ideas. Sometimes they fought to protect their homes and families.

Today
We remember these stories to learn about the past. We know that everyone started as people who loved the earth and wanted to live safely with their families.


Would you like me to make a little poem or a fun story version next?

Research 1

 



Around 11,000 Years Ago — The End of the Last Ice Age (circa 9,000 BCE)

  • Global Context:
    The last Ice Age is ending. Huge glaciers melt, sea levels rise, and climates warm. Human groups spread into new areas as environments change.

  • Europe:
    Hunter-gatherer groups live in forests and plains. People use stone tools, follow animals, gather wild plants. Some early signs of domestication (sheep, goats) begin in the Near East around this time, spreading slowly west.

  • North and South America:
    Indigenous peoples migrate, settle, and adapt to diverse environments from Arctic to tropics. They live as hunter-gatherers with rich cultural and spiritual lives tied to land and animals. Some early experiments with plant domestication begin later (~7000 BCE).

  • Other Regions:
    In the Fertile Crescent (modern Middle East), the Neolithic Revolution begins with the domestication of wheat, barley, sheep, and goats — agriculture’s birthplace.


9,000 to 5,000 Years Ago — The Neolithic and Early Civilization Era

  • Europe:
    Agriculture spreads, leading to permanent villages, pottery, weaving, and eventually early towns. Megalithic structures (like Stonehenge) are built—likely for spiritual ceremonies connected to seasons and crops.

  • Americas:
    Indigenous groups develop agriculture in different regions: maize (corn) in Mexico around 7,000 years ago, potatoes and quinoa in the Andes. Complex societies start to emerge, with trade networks, mound-building cultures, and spiritual sites.

  • Middle East & Asia:
    Early city-states and civilizations emerge (Sumerians in Mesopotamia, Egyptians along the Nile). Writing systems appear, monumental architecture, organized religions.


5,000 to 3,000 Years Ago — Bronze Age, Complex Societies, and Early Empires

  • Europe:
    Bronze tools and weapons spread, societies become more stratified. Trade routes develop. Religions become more organized with pantheons of gods. Fortified settlements and early kingdoms arise.

  • Americas:
    Societies like the Olmec in Mesoamerica build large ceremonial centers with pyramids and monuments. Complex political systems develop. Spiritual life deeply connected to nature, cycles, and ancestors.

  • Asia & Africa:
    Great empires like Babylon, Assyria, and Egypt flourish. Writing, law codes, and advanced technologies develop.


The Last 3,000 Years — Empires, Colonization, and Global Connections

  • Europe:
    Rise of classical civilizations (Greece, Rome), followed by medieval kingdoms, the Renaissance, and expansionist colonial powers.

  • Americas:
    Advanced civilizations such as Maya, Aztec, and Inca grow large and sophisticated with monumental architecture, astronomy, and governance.

  • Global:
    Trade networks connect continents (Silk Road, trans-Saharan routes). Colonization and conquest drastically alter Indigenous societies in the Americas and elsewhere.


Themes and Insights

  • Everyone was Indigenous:
    Before large empires and nation-states, all humans were living in their own territories, deeply connected to their land and traditions.

  • Agriculture and Spirituality:
    Farming changes human life—settlements, social structures, and spiritual beliefs develop to cope with the uncertainties of nature, like crop failure or weather.

  • Conflict and Cooperation:
    Wars over land, resources, and power emerge alongside alliances, trade, and cultural exchange.

  • Monuments and Prayer:
    Megaliths, pyramids, and other structures show how humans sought connection to the divine or cosmic forces to ensure survival and prosperity.


If you want, I can help you build a detailed visual timeline or story map showing this global progression with Indigenous perspectives included — highlighting how diverse peoples adapted and contributed to human history. How does that sound?

Tuesday, August 11, 2026

$471 Rent? What CMHC’s New Housing Numbers Really Tell Us — and What They Don’t

 $471 Rent? What CMHC’s New Housing Numbers Really Tell Us — and What They Don’t

An investigation into Canada’s social housing numbers, Vancouver’s rental reality, and the dangerous gap between statistics and lived experience

On August 11, 2026, the Canada Mortgage and Housing Corporation (CMHC) released the results of its sixth Social and Affordable Housing Survey – Rental Structures.

At first glance, one number jumps off the page:

The average monthly rent in the survey ranged from just $471 for a studio to $672 for a three-bedroom-or-larger unit.

Those numbers sound extraordinary in a country where a studio apartment can cost $2,000 a month and a one-bedroom can cost considerably more.

But there is a crucial problem with interpreting that figure as "Canadian rent."

It isn't.

The CMHC survey is measuring a very specific and much smaller part of Canada's housing system: social and affordable rental housing, much of it subsidized and much of it operating under rent-geared-to-income arrangements.

That distinction changes everything.


The first question: $471 for what?

CMHC's new survey covers nearly 591,000 social and affordable housing units across Canada.

Those units represent an estimated 4% of Canada's total housing stock.

The survey covers structures containing at least one self-contained rental unit that is subsidized by a public entity, excluding on-reserve housing.

That means the $471 national average is not the average rent being paid by Canadians looking for an apartment on the open market.

It is an average within a particular pool of publicly subsidized or supported housing.

The distinction is enormous.

CMHC reports the following national averages for the social and affordable housing units in this survey:

Unit Average monthly rent
Studio $471
1 bedroom $565
2 bedroom $637
3 bedroom $672

At first glance, that might look like Canada has an enormous supply of apartments costing between $471 and $672.

It does not.

These numbers describe a limited social-housing system serving a small fraction of Canada's housing stock.

And CMHC tells us exactly why the rents are so low.


85% of these rents are tied to household income

This is arguably the most important sentence in the entire CMHC release.

Eighty-five percent of the units surveyed use household income to determine rent.

CMHC calls this rent-geared-to-income (RGI) housing.

In other words, the rent isn't necessarily determined by what an apartment could command in Vancouver, Toronto or another private rental market.

It can be determined by what the tenant can afford based on their income.

That is precisely why a national average of $471 tells us very little about what an ordinary person will encounter when searching for an apartment.

It is not an apples-to-apples comparison.

It is the difference between asking:

"What does an apartment cost?"

and asking:

"What does a subsidized tenant pay for an apartment when the rent is calculated according to their income?"

Those are two completely different questions.


The 591,000-unit picture is also geographically uneven

The survey includes nearly 591,000 units, but they are not distributed evenly across Canada.

CMHC reports:

  • Ontario: 53.6%
  • British Columbia: 11.5%
  • Quebec: 11.3%
  • Alberta: 6.7%
  • Manitoba: 4.9%
  • Saskatchewan: 3.6%
  • Nova Scotia: 2.9%
  • Yukon, Northwest Territories and Nunavut: 1.5%
  • Newfoundland and Labrador: 1.3%
  • Prince Edward Island: 0.5%

More than half of the surveyed units are in Ontario alone.

And there is another striking figure:

Vancouver accounts for only 6% of the surveyed units.

Toronto accounts for 25.5%.

Montreal accounts for 6%.

So when someone sees a national social-housing average and applies it to Vancouver, they are taking a national figure from a highly specialized and geographically uneven housing stock and treating it as though it were a Vancouver market rent.

It isn't.


British Columbia is actually one of the expensive places in this survey

There is an important detail buried beneath the national average.

CMHC says that British Columbia and Yukon had among the highest average rents across all bedroom types even within the social and affordable housing survey.

That is important because it shows how misleading the $471 headline can be for someone living in British Columbia.

The national average is being pulled together from very different housing markets and very different housing systems.

A $471 national social-housing average does not mean a person in Vancouver can walk into the rental market and find a $471 studio.


Now compare it with Vancouver

CMHC has another survey that measures something quite different: the Primary Rental Market, including purpose-built rental housing.

That is much closer to the rental market most people think about when they hear the words "average rent."

For the Vancouver CMA, CMHC reports a 2025 average rent of $1,806 for a one-bedroom apartment and $2,363 for a two-bedroom apartment in the purpose-built rental universe.

And Vancouver neighbourhoods can be considerably more expensive.

CMHC's 2025 zone data shows an average rent of $2,051 across the Kitsilano/Point Grey zone, although that figure covers the rental universe as a whole rather than only studios and one-bedrooms.

Current rental listings demonstrate what renters are encountering in Kitsilano right now.

A July 2026 rental-market listing analysis put the median asking rent at approximately:

$2,000 for a studio

and

$2,570 for a one-bedroom.

Individual listings vary widely, of course. But these numbers illustrate the enormous gap between the $471 national social-housing figure and the price of obtaining a private-market apartment in a Vancouver neighbourhood.


The math becomes frightening for people with low incomes

This is where the statistics stop being abstract.

Consider someone whose entire monthly income is around $1,000.

A $2,000 studio would consume 200% of their monthly income.

A $2,570 one-bedroom would consume 257%.

There is no budgeting trick that solves that equation.

Even a $1,706 apartment — roughly the 2025 Vancouver-city average cited in CMHC's rental-market data for a studio — would consume more than the person's entire monthly income.

This is why social housing exists in the first place.

The person isn't failing to find the right bargain.

The private rental market is mathematically inaccessible to them.


And this is especially important for seniors

CMHC says seniors are the largest client group served by the social and affordable housing stock surveyed.

They are identified as a client group in 41% of units.

Families with children are second, at 30%.

That tells us something important about the people behind these statistics.

This isn't simply a story about young people looking for inexpensive apartments.

It is about people who may have little ability to increase their income:

  • seniors living on fixed incomes;
  • families raising children;
  • people with disabilities;
  • single adults;
  • people whose incomes fluctuate or are extremely low.

For a low-income senior, housing isn't an ordinary consumer purchase.

It is a survival expense.

Federal benefits alone demonstrate the scale of the problem. In early 2026, the maximum Old Age Security pension for a person aged 65–74 was $742.31 per month, while the maximum Guaranteed Income Supplement for a single OAS recipient was $1,108.74 per month. Actual income varies according to circumstances and other benefits, but these figures show why many seniors cannot simply enter Vancouver's private rental market and pay $2,000 or $2,500 a month.

And families face a different version of the same problem: children do not produce rental income. A parent may have to support several people from one modest income.


The vacancy rate is another statistic that can easily be misunderstood

CMHC reports a 2.9% vacancy rate for social and affordable housing in 2025.

That sounds like a normal vacancy statistic.

But it isn't comparable to the vacancy rate in the broader rental market.

CMHC explicitly warns about this.

In social housing, vacancies frequently represent tenant turnover, not a lack of demand.

Why?

Because many housing providers have long waiting lists.

When someone leaves, the provider can fill the unit with another person already waiting for housing.

So a vacant unit does not necessarily mean:

"There are apartments available and nobody wants them."

It can mean:

"A tenant has left and the provider is now processing the next person on the waiting list."

That is a crucial distinction.


Who actually controls this housing?

The survey also tells us that most of these units are not ordinary private-market rentals.

CMHC reports:

  • 58.5% managed by governments;
  • 29% managed by non-profit organizations;
  • 4.5% managed by housing co-operatives;
  • 8.5% managed by private companies or partnerships involving the organizations above.

So almost nine out of ten units are managed by governments, non-profits or co-operatives.

Again, this is a fundamentally different housing market from someone searching Craigslist, Facebook Marketplace or a rental website for a private apartment.


There is another uncomfortable statistic: only 4% of Canada's housing stock

CMHC estimates that the social and affordable housing covered by this survey represents approximately 4% of Canada's total housing stock.

That is the number that should make us stop.

Because the $471 national average applies to this small slice of the housing system.

It does not describe the other 96%.

If a person cannot qualify for social housing, is on a waiting list, doesn't meet the criteria, or simply cannot obtain one of the limited units, the $471 figure may be completely irrelevant to their actual housing search.

They are left facing the private rental market.

And the private rental market operates on a completely different set of numbers.


The age of Canada's social housing stock is another warning sign

CMHC found that Canada's social and affordable housing stock is old.

Nationally:

  • 50% of the units were built before 1980;
  • 34% were built between 1980 and 1995;
  • only 16% were built after 1995.

That means 84% of the units were built in 1995 or earlier.

This is not a new system being built to meet today's housing crisis.

It is largely an older housing stock that governments and housing organizations are trying to maintain while demand continues.

And CMHC says approximately 77% of the structures are expected to undergo repairs over the next five years.

That ranges from 64% in Quebec to 90% in Alberta.

So Canada is not only short of affordable housing.

Much of the affordable housing it already has is aging.


The condition numbers are sobering

CMHC reports:

  • 45% of units were in excellent or good condition;
  • 21% were in average condition;
  • 33% were in fair or poor condition.

Those percentages were nearly unchanged from 2024.

In other words, approximately one-third of the social and affordable housing stock surveyed was rated fair or poor.

That is not an argument against social housing.

It is an argument for investing in it.

If governments rely on an aging stock of subsidized housing while failing to build enough new affordable units, the problem compounds: fewer units, longer waiting lists, older buildings and increasing repair costs.


So what is wrong with the $471 number?

Strictly speaking, nothing is mathematically wrong with it.

The number is real.

The problem is what happens when the number escapes its context.

A headline saying:

"Average Canadian rent: $471 for a studio"

would be profoundly misleading.

A more accurate description would be:

"CMHC finds the average rent for studio units in Canada's surveyed social and affordable housing stock was $471 in 2025, with 85% of units using household income to determine rent."

That is a very different statement.

The first suggests a bargain that ordinary renters can find.

The second describes a subsidized housing system.


The real housing crisis is hiding between these two sets of numbers

Put the statistics side by side.

Social and affordable housing surveyed by CMHC:

$471 — average studio rent nationally
$565 — average one-bedroom
$637 — average two-bedroom
$672 — average three-bedroom-plus
85% — rent determined by household income
4% — estimated share of Canada's total housing stock
591,000 — units covered

Now compare that with Vancouver's ordinary rental market.

Vancouver purpose-built rental market:

$1,806 — 2025 average one-bedroom rent in the Vancouver CMA
$2,363 — 2025 average two-bedroom rent in the Vancouver CMA
$2,051 — 2025 average rent across the Kitsilano/Point Grey rental zone
$2,000 — July 2026 median asking rent for a Kitsilano studio in one current listing analysis
$2,570 — July 2026 median asking rent for a Kitsilano one-bedroom in that analysis.

These aren't contradictory numbers.

They are measuring different worlds.

And that is precisely the problem.


What does "affordable" actually mean?

This is perhaps the most important question.

A home costing $500 a month is obviously affordable to someone earning $1,000 a month.

But if that home is one of a limited number of subsidized units, unavailable to most people and potentially subject to a long waiting list, its existence does not make the broader rental market affordable.

Likewise, a $2,000 apartment is not made affordable simply because someone somewhere earns enough to pay it.

Housing affordability has to be considered in relation to income, availability and access.

A housing system can contain some very cheap units while simultaneously being brutally unaffordable for people who cannot access those units.

That is what these statistics show.


The question CMHC's numbers should make us ask

The question shouldn't be:

"Why are rents so cheap in Canada? CMHC says they're only $471!"

The question should be:

"Why does Canada have only enough subsidized/social housing to represent an estimated 4% of its housing stock when private-market rents are completely unaffordable for many low-income households?"

And then:

"How many people are waiting for those units?"

"How long are they waiting?"

"How many people who desperately need subsidized housing never get one?"

"How many seniors are forced to spend most of their income on rent?"

"How many families are choosing between housing, food and other necessities?"

And finally:

"How much more affordable housing does Canada actually need?"

Those are the questions hidden behind the $471 number.


The bottom line

CMHC's 2025 Social and Affordable Housing Survey is valuable data.

But it is not a measure of what the average Canadian pays to rent an apartment.

It measures a specialized housing system consisting of nearly 591,000 social and affordable units — only an estimated 4% of Canada's housing stock — where 85% of rents are determined by household income.

The $471 studio and $565 one-bedroom averages are therefore not evidence that Vancouver renters can find apartments at those prices.

They are evidence that subsidized housing can make housing affordable when governments and housing providers deliberately disconnect rent from market prices and connect it to people's incomes.

And that is exactly why the numbers matter.

Because Vancouver's private rental market can ask $2,000, $2,500 or more for a small apartment while a low-income person may have only a fraction of that amount available for housing.

The existence of a $471 subsidized apartment somewhere in Canada does not solve that person's problem.

A housing system cannot be judged by the cheapest rent that exists.

It has to be judged by whether people who need housing can actually obtain a safe, appropriate home they can afford.

That is the story these numbers are really telling.

And it is a much more serious story than "$471 rent in Canada."


Sources

Canada Mortgage and Housing Corporation — 6th Cycle Social and Affordable Housing Survey, published August 11, 2026. Read the full CMHC release

CMHC Housing Market Information Portal — Vancouver rental-market data. View CMHC Vancouver rental statistics

Government of Canada — 2026 OAS/GIS benefit amounts. View official OAS/GIS figures



#SocialHousing #AffordableHousing #CMHC #VancouverHousing #HousingCrisis #RentalAffordability #RentGearedToIncome #HousingInequality #SeniorsHousing #CanadaHousing


Monday, August 10, 2026

I Wanted to Save the World

 I Wanted to Save the World

I have been thinking about an old blog post I wrote years ago.

The title was: “Social Movements Don't Die Out, THEY GROW!!”

I was writing about Fury for the Sound: The Women at Clayoquot, a documentary about the women who fought the clearcutting of Clayoquot Sound. Women, children, grandmothers, activists and elders stood together to protect the rainforest. Some were arrested. Some went to jail. The logging company kept photographs and records of protesters. It was a powerful and frightening reminder that standing up for the land can come with a price.

And then, years later, we watched similar battles unfold at Fairy Creek.

Sometimes it feels like we have learned very little.

About ten years ago, I was part of a Carving and Reconciliation cohort at Langara. I remember Mary Jane, an Indigenous elder who was Elder in Residence. I had so many ideas and so much energy.

At one point she simply said to me:

“You do them. I am tired.”

I didn't understand then how deeply those words would eventually come back to me.

I am tired now too.

I think I know what originally pushed me so hard. I remember seeing images of children being detained at the U.S. border. Children in cages. Children treated like numbers.

It horrified me.

My child is half Mexican. These were Mexican children.

Something inside me said, I have to do something.

I think many of us believed that with the internet, all this information and all these connections, we could finally change the world. We could expose injustice, organize people, share knowledge and make governments listen.

I believed that.

I still believe knowledge matters.

But ten years later, I look around and wonder what happened.

We have more information than any generation in history, yet we are still arguing about whether we should keep expanding fossil fuels while forests burn every summer. People hear the warnings, see the smoke and watch communities lose their homes—and then someone is still setting off fireworks when everything around us is dry.

We have known about climate change for decades.

We have known about disappearing species.

We have known about pollution.

We have known about the consequences of endless consumption.

And still, somehow, money keeps winning.

Maybe that is one of the hardest things for me to understand.

So much of our identity has become tied to the system that is causing the problem. Cars, oil, mining, consumption, endless growth. People depend on these industries for their livelihoods, their pensions and their sense of security. Changing the system can feel like threatening their entire lives.

But what happens when protecting the old system means making the future less secure for our children?

That is the question I keep coming back to.

I don't hate people who work in oil, construction, transportation or other industries that aren't “green.” People need jobs. Families need homes. People need to eat.

What I want is a transition where people aren't abandoned while the economy changes.

Canada could invest in clean energy, public transportation, batteries, agriculture, ecological restoration, safer communities and all the technologies and industries that will matter in the future.

Instead, we keep being told that another pipeline is necessary.

And I keep thinking about Tzeporah Berman and the women of Clayoquot.

They were fighting this battle decades ago.

The forests were worth protecting then.

The children were worth protecting then.

And they still are.

Maybe the world really has become darker in some ways. There is certainly more suffering than I can comfortably think about.

But perhaps the answer isn't to stop caring.

Perhaps it is to understand that one person cannot carry the whole world.

For years I thought I had to do my part to save the world—to protect the environment, to protect children, to make things better for my own child.

And the strangest, saddest part is that my child doesn't even talk to me now.

Ten years of silence can make a person question everything.

But I'm beginning to understand something.

My child not speaking to me doesn't mean my love wasn't real.

And the world not becoming what I hoped doesn't mean the dream was foolish.

I wanted a better world.

Was that really such a terrible thing?

Maybe I don't have to save the world anymore.

Maybe I can make paintings.

Write books.

Tell stories.

Talk to people.

Hug trees when nobody is looking. 🌲

And when I am tired, perhaps I can finally sit down.

Mary Jane said:

“You do them. I am tired.”

I think I finally understand.

Sometimes the work is passed from one generation to another.

Sometimes we carry it.

Sometimes we rest.

And sometimes, after giving everything we have, we simply have to trust that someone else will pick it up.

I hope they do.


#ClimateChange #EnvironmentalActivism #ClayoquotSound #TzeporahBerman #EnvironmentalJustice #IndigenousReconciliation #ClimateAction #ProtectThePlanet #SocialMovements #HopeForTheFuture



THE FIRE NEXT TIME / WATER IS LIFE Travelling Art Show

 🔥🌊 THE FIRE NEXT TIME / WATER IS LIFE 🌊🔥 Travelling Art Show

Title: Cedar & Sunlight 
Artist: Tina Winterlik aka Zipolita


A new travelling art project is taking shape.

I’m Tina Winterlik, aka Zipolita’Z ArtworkZ, and these paintings are part of Emily’s 2nd Act — a new chapter in my art, and an invitation to conversation.

From now through the end of September, I’m hoping to take these works into parks and public spaces as a small Travelling Art Show.

The paintings are still works in progress. 🌲🌞🔥💧

They are not simply paintings about fire and water. They are about the places we love, what we are losing, what we are trying to protect, and how we move forward.

💧 WATER IS LIFE — $1,000

🔥 THE FIRE NEXT TIME — $1,000

At the end of the travelling show, the paintings will be available for purchase.

And yes, the money matters.

This is more than an art project for me. These paintings are part of how I’m trying to support myself through this next stretch of life — helping me get to my pension, and eventually allowing me to return to Mexico, where so much of my heart and artistic life lives.

I’ve spent years making art, travelling, documenting, painting murals, telling stories and trying to create conversations around the things that matter.

Now I’m putting that energy into these two bodies of work.

The art travels.
The conversation travels.
And hopefully, the paintings find homes where the conversation continues.

🎨 Work in Progress
🌲 A Travelling Art Show
🔥 The Fire Next Time
💧 Water Is Life

Coming to a park near you.

#TheFireNextTime #WaterIsLife #Emilys2ndAct #TravellingArtShow #ClimateArt #PublicArt #ArtAndConversation #WorkInProgress #ZipolitaZArtworkZ #TinaWinterlik

Sunday, August 9, 2026

I Knew Something Was Wrong. And I Wasn’t the Only One Feeling It.

 I Knew Something Was Wrong.

And I Wasn’t the Only One Feeling It.

For years, I kept saying something was happening in Canada that people didn't seem to want to talk about.

I saw it in Surrey.

I saw it on buses.

I saw it on SkyTrain.

I saw people arriving in enormous numbers, looking for somewhere to live and somewhere to work. I watched the pressure build while rents climbed, jobs became harder to find, and ordinary people — Canadians and newcomers alike — struggled to keep their heads above water.

And when I said it, sometimes even my own family didn't believe me.

I wasn't saying that immigrants were the problem.

I was saying something was wrong with the system.

Now, years later, the Canadian government is effectively saying the same thing.

The numbers became enormous

Canada dramatically expanded immigration and, particularly, temporary immigration.

The previous 2024–2026 immigration plan called for 500,000 permanent residents a year in 2025 and 2026. Then the government changed course.

The 2025–2027 plan cut the permanent-resident target to 395,000 in 2025, 380,000 in 2026 and 365,000 in 2027.

For the first time, Canada also established targets for temporary residents — international students and temporary workers — and announced that it wanted temporary residents to represent only about 5% of the population. The government projected a decline of more than 445,000 temporary residents in both 2025 and 2026 compared with the previous year.

That isn't a tiny policy adjustment.

That is a government acknowledging that the previous trajectory wasn't sustainable.

And now the removals are surging

The latest CBSA statistics are startling.

Between January 1 and June 30, 2026, Canada recorded 10,607 removals.

India was the largest nationality group, with 3,323 removals.

Mexico was next with 1,573.

For comparison, Canada removed 3,779 Indian nationals during the entire year of 2025.

So in only six months of 2026, the number of Indian nationals removed was already almost 88% of the previous year's total. CBSA also lists 7,669 Indian nationals in its “removal in progress” inventory.

Those numbers are real.

But there is something important we should NOT do with them.

We should not look at 3,323 people and assume they were all criminals, scammers or fraudulent immigrants.

CBSA's citizenship statistics don't tell us that.

People can be removed for many different immigration reasons, including failed refugee claims, loss of status, non-compliance with immigration requirements, misrepresentation and other grounds.

A person can have made an immigration mistake without being a bad person.

And some people were almost certainly victims themselves.

Because there was exploitation on the other side too

This is the part that makes me angry.

Imagine being a young person in India, believing that Canada is a place where you can study, work hard and build a future.

You sell property.

Your family borrows money.

You pay tuition.

You pay an immigration agent.

You arrive here expecting opportunity.

And then you discover that the job you thought you were going to get doesn't exist.

The room you were promised costs a fortune.

The wages aren't what you expected.

There are thousands of people competing for the same jobs.

And the person who sold you the dream has already collected their money.

Canada's own immigration department warns applicants about exactly these kinds of scams. It says unauthorized representatives may charge large sums for little or no service, use fake documents, promise jobs or permanent residence, or tell people they have special connections with immigration officials.

IRCC has also uncovered problems in the international-student system. In 2024, it verified more than 650,000 letters of acceptance from Canadian schools and found approximately 14,000 that did not initially match school records. Some were legitimate discrepancies that were resolved, but others were withdrawn or refused.

That doesn't mean every international student was fraudulent.

Far from it.

It means there were people making money from a system that had grown too big and wasn't being adequately controlled.

Meanwhile, Canadians were hurting too

And this is where the conversation became so toxic.

If you complained about housing, you could be called anti-immigrant.

If you complained about wages, you could be told that immigrants were doing jobs Canadians wouldn't do.

If you questioned the number of people arriving, you were sometimes treated as though you hated newcomers.

But I don't hate newcomers.

I have met wonderful immigrants my entire life.

I know people who came here with almost nothing and built beautiful lives.

I also know that the people arriving here were often not the people making the most money from the system.

The people at the bottom were competing for housing.

They were competing for entry-level jobs.

They were sometimes sleeping several people to a room.

They were being scammed.

And Canadians at the bottom were competing for the same scarce housing and jobs.

That is not a recipe for solidarity.

It is a recipe for resentment.

Vancouver made this painfully obvious

Anyone who has tried to rent in Vancouver knows that housing didn't suddenly become affordable because the government eventually admitted there was a problem.

In 2025, CMHC recorded a 3.7% vacancy rate for Vancouver's purpose-built rental market — the highest level in more than 30 years — yet affordable units remained extremely difficult to find. CMHC found that only about 1–2% of rental units affordable to lower-income households were vacant.

And Statistics Canada's first-quarter 2026 data put Vancouver's average asking rent for a two-bedroom apartment at about $3,100.

So when someone says, “The rental market is improving,” that may be statistically true.

But tell that to someone who has $1,500 a month to spend.

A vacancy rate doesn't automatically create an affordable home.

I wish people had listened earlier

This is the part I struggle with personally.

I remember saying that there were suddenly tons of extra people on the buses and SkyTrain in Surrey.

I remember looking for work and wondering how on earth I was supposed to compete.

I remember seeing people desperate for jobs.

And I remember thinking:

Something is happening here.

Maybe I didn't have the vocabulary for it then.

Maybe I didn't know the immigration numbers.

Maybe I didn't understand the temporary-resident system, international-student recruitment, private colleges, immigration consultants, LMIA programs or the financial incentives behind them.

But I could see the pressure.

And now the government itself has acknowledged that temporary migration had grown beyond what communities could comfortably absorb.

Canada has introduced student caps, reduced temporary-worker targets, tightened work-permit rules and strengthened fraud controls. The government says these measures are intended to reduce pressure on housing, infrastructure and services and improve the integrity of the immigration system.

But let's not turn suffering into hatred

This is where I want us to be careful.

The answer isn't to blame Indians.

It isn't to blame international students.

It isn't to blame refugees.

It isn't to blame immigrants.

And it isn't to pretend nothing happened.

The answer is to ask:

Who designed the system?

Who benefited from enormous numbers of international students?

Who collected tuition?

Who recruited them?

Who sold them immigration dreams?

Who profited from temporary workers?

Who benefited from cheap labour?

Who allowed housing construction to fall so far behind population growth?

Who allowed people to pay enormous amounts to unscrupulous agents?

Who was supposed to be watching?

And why did ordinary Canadians have to feel the consequences before governments finally started changing course?

Those are the questions worth asking.

Because there are victims on both sides of this story.

There are Canadians who couldn't afford housing.

There are young people who couldn't find work.

There are newcomers who arrived expecting opportunity and instead found exploitation.

There are families who borrowed everything they had to send someone to Canada.

There are people now facing removal after spending years here.

There are businesses that genuinely needed workers.

And there are people who absolutely did exploit the system.

All of those things can be true at the same time.

We needed immigration.

We needed better planning.

We needed more housing.

We needed honest immigration advice.

We needed enforcement against fraud.

We needed employers who couldn't simply use desperate temporary workers to hold wages down.

We needed governments to listen when communities said they were overwhelmed.

And most of all, we needed to remember that immigration policy isn't just about numbers.

Every number is a human being.

Including the person who was removed.

Including the Canadian who lost their apartment.

Including the worker who couldn't find a job.

Including the family sleeping six people to a room.

Including the person who was promised a Canadian dream and discovered that someone else had sold them a lie.

I wasn't imagining the pressure I was seeing.

The numbers eventually caught up with what people were experiencing on the ground.

Now let's have the conversation without hatred, without scapegoating and without pretending the system didn't fail.

Because Canada can do better.

And the people who came here believing in Canada deserved better too.


#CanadaImmigration #HousingCrisis #CanadaHousing #ImmigrationReform #InternationalStudents #TemporaryResidents #ImmigrationFraud #CanadianJobs

Saturday, August 8, 2026

British Columbia Is on Fire: Why the Provincial Emergency Matters

British Columbia Is on Fire: Why the Provincial Emergency Matters

August 8, 2026

Tonight, British Columbia feels very different.

A provincial state of emergency has now been declared because of the wildfire situation, initially for 14 days. And while those words can sound like another government announcement, for thousands of people across B.C., this isn't abstract anymore.

People are evacuating.

People are waiting.

People are wondering whether their homes will still be standing when they are allowed to return.

And people are trying to get their families, pets, livestock, medications and whatever they can carry to safety.

I've watched this before

I watched the Fort McMurray fire from Vancouver in 2016. I watched Slave Lake. I watched Lytton.

Back then, I used to follow the fires closely on Twitter. What made those disasters so painful wasn't simply watching a map turn red. It was connecting with actual people.

People posting from their homes.

People trying to evacuate.

People saying goodbye to places they had built their lives around.

Once you connect with the people behind the evacuation numbers, a wildfire stops being a statistic.

It becomes someone's home.

Someone's photographs.

Someone's animals.

Someone's memories.

And now I am watching B.C. again.

Only this time, it feels even closer.

I have friends and family all over B.C.—Merritt, Vernon, Nelson and many other places affected by wildfire, evacuation alerts, or thick smoke.

Nelson is already dealing with too much smoke.

So when I see these communities on the map, I don't just see dots and coloured evacuation zones.

I see people I know.

What does a provincial state of emergency actually mean?

The declaration gives the provincial government additional powers to coordinate the emergency response and access resources quickly.

It can allow the government to take extraordinary measures when necessary, including coordinating resources, restricting access to dangerous areas and supporting evacuation and emergency operations.

But it is important to understand what it doesn't mean.

It doesn't mean every community in B.C. is being evacuated.

It doesn't automatically impose a province-wide travel ban.

Specific restrictions and evacuation orders still have to be issued where they are needed.

The 14-day declaration is the initial period. It can be extended if the emergency continues.

In other words, this gives the Province a much bigger toolbox.

And right now, we need that toolbox.

The numbers don't tell the whole story

There is a temptation to ask:

Is this our worst wildfire year ever?

By total hectares burned, no. The 2023 wildfire season remains the record-holder in B.C., with approximately 2.84 million hectares burned.

But that statistic doesn't tell you how frightening tonight is for someone standing in an evacuation centre.

A fire doesn't have to make the record books to destroy a person's life.

Fort McMurray evacuated approximately 88,000 people in 2016.

Today, more than 20,000 people have been evacuated in connection with the current B.C. wildfire emergency.

That is already an enormous number of people.

And every one of them is a person, not a number.

Summerland

Tonight, Summerland is one of the communities I can't stop thinking about.

People are being evacuated while fires move rapidly through dry landscapes.

Some people are trying to get out.

Some are waiting for information.

Some are worried about loved ones who stayed behind to help animals or protect property.

And somewhere, right now, somebody is probably looking at the same orange sky I have seen before and wondering:

Is my home still there?

That is the part of wildfire reporting that stays with me.

Merritt. Vernon. Nelson. And everywhere in between.

These aren't just places on a map to me.

I have friends and family in communities across B.C., and I know I'm not the only person watching tonight with a list of names in my head.

The fire itself is frightening.

The smoke is frightening.

The uncertainty is frightening.

And sometimes the hardest part is simply waiting for that next message:

“We're okay.”

Please listen to the evacuation orders

This is not the time to gamble.

If an area is under an evacuation order, leave.

If you are on evacuation alert, prepare now.

Know where your documents are.

Charge your phones.

Have medications ready.

Make arrangements for animals.

Keep your vehicle fueled if you can.

And check official emergency information rather than relying on a social-media post that may already be out of date.

Because wildfire information can change incredibly quickly.

And please remember the people behind the numbers

Tonight, there will be plenty of statistics.

Hectares burned.

Number of fires.

Number of evacuation orders.

Number of firefighters.

Number of structures damaged or destroyed.

Those numbers matter.

But behind every number is somebody.

A family.

A home.

An animal.

A community.

A lifetime of memories.

I have watched these fires from Vancouver before.

I've watched Fort McMurray.

I've watched Slave Lake.

I've watched Lytton.

I've watched strangers become familiar faces because they were posting their experiences in real time.

And I never forget that those people weren't characters in a disaster story.

They were living it.

Tonight, thousands of British Columbians are living it again.

So to everyone who is evacuated, waiting, fighting the fires, caring for animals, helping neighbours, working in emergency centres, driving evacuation routes, or simply sitting at home wondering what tomorrow will bring:

I see you.

Please stay safe.

And to Merritt, Vernon, Nelson, Summerland and every other community facing this fire season—

🤞❤️


#BCWildfires, #BritishColumbia, #BCWildfire, #WildfireEmergency, #Summerland, #Merritt, #VernonBC, #NelsonBC, #WildfireSeason, #StaySafeBC


SUMMERLAND WILDFIRE — THIS IS SERIOUS. PLEASE SHARE ACCURATE INFORMATION

🔥 SUMMERLAND WILDFIRE — THIS IS SERIOUS. PLEASE SHARE ACCURATE INFORMATION 🔥

The situation around Summerland has deteriorated very quickly.

The Bald Range wildfire, burning west/northwest of Summerland, exploded in size Friday evening. Reports indicate the fire grew to approximately 5,000 hectares (50 km²) in only a few hours, with extremely aggressive fire behaviour.

🚨 IMPORTANT: EVACUATION ORDERS HAVE NOW BEEN ISSUED FOR SUMMERLAND AND SURROUNDING AREAS.

The District of Summerland has issued an evacuation order. If you are in an area under an EVACUATION ORDER, leave immediately and follow the directions of emergency officials.

This is NOT simply an evacuation alert.

🛣️ ROADS & TRAVEL

Road conditions are changing rapidly because of the fire.

Highway 97 and surrounding routes may be closed, restricted or experiencing major delays. Check DriveBC immediately before travelling and follow directions from police and emergency crews.

Do NOT assume a route is safe because someone posted that it was open earlier.

🏠 IF YOU ARE EVACUATING

Take the essentials first:

• People and pets
• Medication and important medical information
• Identification, wallet and keys
• Phone, chargers and power banks
• Important documents
• A few days of clothing
• Food and water if readily available
• Anything irreplaceable that you can safely grab quickly

If you have elderly neighbours, people with disabilities, or anyone who may have difficulty evacuating, please check on them if you can do so safely.

Do not delay leaving because you are waiting to see what the fire does.

🐕🐈 DON'T FORGET THE ANIMALS

Take pets with you if you can. Use carriers or leashes.

If you have livestock or horses, follow instructions from local emergency officials and animal-emergency organizations.

Do not put yourself in danger trying to rescue animals after an evacuation order.

🏨 IF YOU HAVE BEEN EVACUATED

Evacuees can contact Emergency Support Services (ESS) for assistance.

📞 250-490-7359

The District of Summerland specifically lists this number for people evacuated from their homes.

📱 WHERE TO GET RELIABLE INFORMATION

During a rapidly changing wildfire, social media can become a mixture of old information, rumours and current information.

Please check the official sources directly:

🔥 BC Wildfire Service — wildfire information and fire status
🚨 EmergencyInfoBC — evacuation alerts and orders
🏛️ District of Summerland — local emergency information
📍 RDOS Emergency Operations Centre — regional emergency information
🛣️ DriveBC — highway closures, road conditions and webcams

👉 If you are in or near Summerland, please don't wait for a Facebook post to tell you what to do. Check your address against the official evacuation information.

And if you're outside the evacuation zone, please remember that the people leaving need the roads and emergency services to remain available.

💔 Thinking of everyone in Summerland, Trout Creek, Peachland and the surrounding communities tonight — and especially the firefighters, emergency crews, RCMP, volunteers, animal rescuers and everyone helping people get out safely.

Please leave when ordered. Please check on one another. And please share information, not rumours. ❤️‍🩹

#Summerland #BaldRangeWildfire #BCWildfires #Okanagan #Wildfire #Evacuation #SummerlandBC #Peachland #BCWildfireService