PLEASE LISTEN AND SHARE!! This is a VERY IMPORTANT broadcast and it should be heard and shared so everyone can understand the disastrous effects of the the situation. With one of the biggest runs of salmon ever to come and to have this happen...WAKE UP PEOPLE!! WHAT HAVE YOU DONE TO THE GREAT MOTHER EARTH.
Mount Polley breach: What Thursday’s tailings test won’t tell you
http://globalnews.ca/news/1496479/mount-polley-breach-what-thursdays-tailings-test-wont-tell-you/Imperial Metals...the Mother has been trying to provide for us and you have pissed toxins all over her. SHAME!! Shame on you for the grief, sickness, deaths that will occur because of this. You probably were just doing your job, but you knew...and now look what has happened. We are all guilty...
As the sisters in this video, the Women Warriors stand and sing their War Cry together, so must ALL OF US, STAND UP WITH THEM http://en.wikipedia.org/wiki/Secwepemc
These are BRAVE, STRONG, COURAGEOUS WOMEN WARRIORS STANDING UP FOR THEIR CHILDREN AND OURS!! Let's stand up with them. We need to UNITE!
Published on Oct 8, 2013
Kahsatstenhsera
gah-sad-sdanh-se-ra is a Kanienkeha:ka (Mohawk) word that means
Strength in Unity.
This short documentary details contemporary Indigenous resistance to tar sands pipeline expansion, in particular the Line 9 and Energy East pipelines, which threaten the health of our territories in the northeast of Turtle Island. It includes the voices and perspectives of Dene, Wolastiqiyik, Mi'kmaq, Anishinaabe, Haudenosaunee and Wet'suwet'en land defenders.
www.reclaimturtleisland.com
http://en.wikipedia.org/wiki/Erin_Brockovich
http://en.wikipedia.org/wiki/Law_of_the_Rights_of_Mother_Earth
Law of the Rights of Mother Earth
(Spanish: Ley de Derechos de la Madre Tierra) is a Bolivian law (Law 071 of the Plurinational State), that was passed by Bolivia's Plurinational Legislative Assembly in December 2010.[1][2] This 10 article law is derived from the first part of a longer draft bill, drafted and released by the Pact of Unity by November 2010.[3] The full bill remains on the country's legislative agenda. The law defines Mother Earth as "a collective subject of public interest," and declares both Mother Earth and life-systems (which combine human communities and ecosytems) as titleholders of inherent rights specified in the law.[4] The short law proclaims the creation of the Defensoría de la Madre Tierra a counterpart to the human rights ombudsman office known as the Defensoría del Pueblo, but leaves its structuring and creation to future legislation
The law defines Mother Earth as "...the dynamic living system formed by the indivisible community of all life systems and living beings whom are interrelated, interdependent, and complementary, which share a common destiny; adding that "Mother Earth is considered sacred in the worldview of Indigenous peoples and nations.[6]
In this approach human beings and their communities are considered a part of mother earth, by being integrated in "Life systems" defined as "...complex and dynamic communities of plants, animals, micro-organisms and other beings in their environment, in which human communities and the rest of nature interact as a functional unit, under the influence of climatic, physiographic and geologic factors, as well as the productive practices and cultural diversity of Bolivians of both genders, and the world views of Indigenous nations and peoples, intercultural communities and the Afro-Bolivians.[7] This definition can be seen as a more inclusive definition of ecosystems because it explicitly includes the social, cultural and economic dimensions of human communities.
The law also establishes the juridical character of Mother Earth as "collective subject of public interest", to ensure the exercise and protection of her rights. By giving Mother Earth a legal personality, it can, through its representatives (humans), bring an action to defend its rights. Additionally, to say that Mother Earth is of public interest represents a major shift from an anthropocentric perspective to a more Earth community based perspective.[8]
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